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In November 1966, the Harvard-Radcliffe branch of the Students for a
Democratic Society staged a protest against visiting Secretary of
Defense Robert S. McNamara, who was speaking at Harvard on the Vietnam
War (and who had, to be fair, declined to debate an editor of a liberal
magazine while at Harvard). What ensued was a “physical confrontation”
just short of a riot, in which the embattled McNamara fled in his car
through angry crowds on his way out of Cambridge. It was an event that
prompted one Crimson reader to remark, in a letter to the editor,
that “it seems apparent that due to the temperamental orientation of
many of the opponents of the war, it is impossible to have any
meaningful dialogue in a context which involves a non-select audience.”
A similar confrontation took place last week when Republican
senator John McCain delivered the commencement address at the
notoriously liberal New School in New York City and was greeted by
jeers and taunting from hundreds of students and faculty. With the
senator seated just a few feet away, one graduating senior took the
podium and announced, to loud applause, that “the senator does not
reflect the ideals upon which this university was founded.”
And just what were those ideals? The ideals of free speech? The ideals of diversity of opinion, perhaps?
I do not agree with most of Senator McCain’s politics, nor do I
agree that he merits respect because he’s a veteran, or because he’s
older and a seasoned politician, or for the sake of political
correctness. It’s not even a question of respect; it’s a matter of free
speech and open dialogue about the state of our country.
Should Donald Rumsfeld or Jerry Falwell come to speak at
Harvard’s commencement, I might vomit a little in my mouth, and I would
certainly disagree vehemently from the audience, but it would take a
lot to get me to issue jeers or to criticize the University for their
invitation. Having dated a Republican, I can attest: you learn more
(about being a liberal, about politics in general) from listening and
engaging in productive debate than you do from heckling. Understanding
the counterargument can only help your argument.
There are some things for which I will take a stand: I will
protest and sign petitions for the rights of dining hall workers, I
will vocally oppose the war in Iraq, and I will take on my friends who
argue for turning Iran into a giant parking lot. I wish more Harvard
students were willing to challenge the structures of authority that
govern our daily lives and limit our capacity to think beyond the
status quo, to abandon image-consciousness in favor of making a
meaningful political choice. I would never advocate remaining silent on
issues of great importance, and there are certainly some opinions we
are not meant to entertain, but shouldn’t we save our voices for unjust
laws, not displeasing commencement speakers?
To protest a speaker because he doesn’t “speak for you” is a
cowardly, base display of narrow-mindedness, one that is certainly not
conducive to any meaningful political change. This behavior is abrasive
to no end, not forcing us to take a stand, but to blush at the brash
arrogance of these students, whose efforts are counterproductive and
embarrassing. The New School protest obscured the real issues at hand,
putting their politics and measures on the front page rather than
drawing attention to the sham of an administration under which we
currently suffer and stagnate.
Of course, they have a right to protest as much as McCain has
a right to speak, and I respect (and would defend) that right. But what
kind of freedom can we possibly aspire to if we cannot learn from the
politics and views of others, if somebody else’s politics are so
offensive to us that we cannot bear to listen to them, learn to
understand them if not embrace them? Disruptive protest has its time
and place, but so does listening to contrary opinion (which is not the
same thing, I should add, as complacency).
What kind of precedent does this behavior set? Will we soon
see a day when incoming freshmen refuse to live with roommates on the
basis of politics?
Hearing alternative perspectives helps us to think more
critically about our own views. Without a willingness to tolerate
diversity, we are doomed to myopic cocoons of inefficacy. As Mr. McCain
told the press following his heckling at the New School commencement,
“I feel sorry for the people who live in a dull world where they can’t
listen to the views of others.” In 1966, supporters of the protesters
said that just as Americans would have supported student uprisings in
Eastern Europe against a visiting Nikita Khrushchev, students should
demonstrate against the “butchers of Vietnam.” But there is a time and
place for throwing courtesy to the wind, and a commencement address by
a (not particularly offensive) senator is not one. We should tolerate
diversity, not mediocrity, and focus on the real enemies at hand.
Rebecca D. O’Brien ’06 is a history and literature concentrator in Kirkland House. Her column appears regularly.
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