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An inescapable facet of Harvard undergraduate life is the
oft-ridiculed, yet ever-alluring world of final clubs. Though no longer
endorsed by the College, these select institutions still dominate, in
the view of many, much of Harvard’s social life, and in doing so
perpetuate artificial social distinctions and gender inequality.
Last week, it was discovered that the “punch book” of the Isis
Club, a female final club, was accessible in the public domain, and,
predictably, many curious Harvard students accessed this sensitive
information. A punch book contains comments about every current “punch”
(the students who wish to join the club) and, as one could imagine, the
comments are rarely based on any sort of merit. The Isis’ book is rife
with vapid and positive evaluations, as well as harsh critiques based
on punches’ accessories, shrill vocal tones, social faux pas, and
dating infidelities.
Those even tangentially aware of the punch process understand
that by walking into a punch event students are subjecting themselves
to withering social scrutiny. The arbitrary judgments are generally
based on a two-minute introduction to a current member, who knows that
he or she is in a position of power. Based on little more information
than a name, House, and concentration—and a guess as to their
socioeconomic status—current members must make a decision on a punch’s
worthiness by the next “cut meeting.”
Given that they know that they are playing a precarious
popularity game—one that is undeniably based on social, economic, or
otherwise arbitrary standards—why do hundreds of students subject
themselves to such capricious, often humiliating, selection processes?
Final clubs—male and female—are immensely attractive because
they embody the wealth and prestige of gentleman’s Harvard, its
(historically white and male) elitism. In addition to the promise of
generous post-graduate alumni connections and a sense of belonging on
this sometimes isolating campus, these social clubs offer spacious
settings for social events. Students seek refuge in final clubs and
other exclusive social organizations where they are granted space,
conveniently in the form of mansions.
Partially as a result of this sorry state of affairs, final
clubs are able to perpetuate clichéd social distinctions and
concentrate influence over Harvard’s social life in the hands of a
small number of (male) hands. Even when a female club has an event, it
is almost always hosted by a male social club. For example, when Isis
members held a meeting Friday night at which the issue of the e-mails
was discussed, they gathered at the Fox, an all-male final club.
Yet, even if we did witness an increase in allocated student
space, it is doubtful that these bastions of snobbery would disappear.
As long as people want to get in, final clubs will maintain their air
of exclusivity and, therefore, their perceived place atop Harvard’s
social hierarchy. The burden of erasing this unfounded distinction and
undermining this skewed power dynamic rests with Harvard students—only
if we stop treating the clubs as prestigious, stop eagerly waiting
outside their doors, and stop anxiously punching, will the clubs cease
to dominate the College’s social landscape.
Ultimately, the punch process brings out the worst in everyone
involved—punches desperate for acceptance, snide insiders gossiping
about dating infidelities, and gleeful critics seizing on any
opportunity to condemn the clubs. And after the punch process is over,
those who did not get in can bitterly rage against the institution
while those who did sit smugly satisfied, confirmed in their sense of
superiority.
In short, the Isis punch book has simply confirmed what we
already knew about the unfortunate nature of Harvard’s elite social
scene. It is certainly regrettable that the current Isis punch members
are serving as the casualties of that which is endemic to the final
club scene at large. But this tangible piece of snootiness serves as a
reminder that these clubs institutionalize a brand of distinction that
is altogether unimpressive.
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